variegated peace lily uk Spathiphyllum wallisii 'Diamond'
SKU: 76537100609
variegated peace lily uk

variegated peace lily uk Spathiphyllum wallisii 'Diamond'

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Description

variegated peace lily uk Spathiphyllum wallisii 'Diamond'Peace Lilies stand out for their lovely white flowers, and are known for their air purifying qualities. This variety stands out even more for its stunning variegated foliage, as its broad leaves are striped deep green and white. It will love a bright spot out of direct sun and time for the soil to dry between waters, which will help to produce gorgeous lily like blooms. While the NASA study which stated that Peace Lilies purify air has been brought

Peace Lilies stand out for their lovely white flowers, and are known for their air-purifying qualities. This variety stands out even more for its stunning variegated foliage, as its broad leaves are striped deep green and white. It will love a bright spot out of direct sun and time for the soil to dry between waters, which will help to produce gorgeous lily-like blooms. While the NASA study which stated that Peace Lilies purify air has been brought into question (you'd need a whole jungle in every room to make a real difference!), this beautiful plant can still improve your wellbeing simply by adding colour and greenery to your surroundings.

Scientific Name
Spathiphyllum wallisii (Wallis' sword-leafed plant) 'Diamond'

Common Name
Variegated Peace Lily, White Sails

Origin
Originates in tropical South American rainforests, especially in Colombia and Venezuela

Light
Peace Lilies can thrive in a variety of indirect light conditions, including in shadier spots. Since this variety is variegated, it won't like it too shady as this would make it lose variegation- if new growth is coming through more green and less variegated, then it needs a little more light to keep its standout patterning. A spot away from the window in a bright room, or close to a north-facing window would be about right.

Water
Make sure at least the top third dries out between waters. if it gets too thirsty, the lily will droop dramatically; this is much easier for it to recover from than being overwatered though, so don't panic, just give it a water! Use tepid water when the plant is blooming as cold water can shock the plant and damage the flowers.

Humidity
Peace Lilies like high humidity and will benefit from regular misting or the introduction of a humidity tray. If its leaves start to go brown, curled and crisp at the edges this is probably a sign that the air is too dry.

Soil
Use a well-draining, moisture retentive soil (something suitable for Calatheas will also work here!). Repot every couple of years in spring as the plant grows. We wouldn't recommend potting directly into a terracotta pot as these can keep the roots a little too cold!

Food
Feed every four waters in spring and summer; reduce to every six in autumn and winter.

Temperature
Temperature should ideally be between 12-25°C- make sure it doesn't drop below 10°C in winter.

Pet-safe
No, this plant is toxic to pets and small humans.

Sprouts Top Tips
Peace Lilies are likely to react badly to soggy soil, so keep an eye out for overwatering symptoms like foliage going brown or lower leaves going yellow, brown spots on leaves, stunted growth, or wilting. If you spot any of these and your soil is wet to the touch, you probably need to water less frequently! Make sure the soil has plenty of time to dry out before you next water it, and check the roots to make sure they are tinged with yellow and not going brown or mushy. Keep an eye on this, especially in cooler or shadier spots.

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SKU: 76537100609

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Reviewed in the United States on April 13, 2013
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Michael Thompson
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★★★★★ 5
transformative
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In what presents itself as a sequel to his previous HarperOne Publications ( and ), N. T. Wright's newest release challenges theoretical Christianity with the ongoing work of the kingdom, most notably through the oft-debated areas of character and virtue. His own words work best to summarize the book: "Christian life in the present, with its responsibilities and particular callings, is to be understood and shaped in relation to the final goal for which we have been made and redeemed" (ix). That is to say, our lives must reflect the faith to which we cling. But, of course, many Christians are able to live out the goal of their faith; it is a challenge to make certain that our faith is properly aligned and set to the right goal. And that is why this book makes an appropriate trilogy with the previous two, that understanding how Christian faith is about the restoration and rejoining of heaven and earth, and how our lives are meant to reflect that in this present inaugurated eschatology. This book then is about the transformation and dedication of human character as the right response to resurrection. It is about the restored humanity which is now possible, though not without its stumbling and searching, as part of the dawning of God's new day. The opening chapter gives a few examples of admirable behavior, where those who were able to instinctively react heroically in certain situations did so because they had lived in certain ways for years before. In like manner, Wright asserts that Christian character is learned and built (and trained) on a daily basis. What am I here for? Transformation! Not just in our own lives, but as agents of God's Spirit to transform the world. Throughout the book Wright continually points to various character traits which are often regarded as worthwhile and challenges the reader to think of them as transformative for the kingdom. "We've had enough of pragmatists and self-seeking risk-takers. We need people of character" (25). Thus, he believes that character is transformed by three things in particular: 1) aiming at the right goal; 2) figuring the steps to reach that goal; 3) allowing those steps to become habitual (29). He spends a good amount in the second chapter interacting with Aristotle, which may be lost on some people but helps establish his foundation nonetheless. Perhaps one of the most interesting chapters in the book is the third, "Priests and Rulers." It is here that Wright asserts that transformation must include a return to the imago Dei which was set within humanity at Creation. Our proper role in the world is thus "worshipping and reigning" - we are priests and rulers(78-79). He builds this concept on solid biblical footing, and begins to build his perspective on character from here. If this is true, then it is the community of believers which is given over to the twin tasks of holiness and prayer (91). From here, the book follows with the implications of being that sort of community. We are to be a people prepared and presently working for the kingdom (he brings in the beatitudes at this point). Wright also asserts that Christian character is not about rules. Rather, it is about freedom to become what we are intended to be, with the parameters of Scripture given as guides along the journey. We are to be transformed by priestly worship, living and working as people of the kingdom on a moment-by-moment basis (cf. 149). This transformation comes through the renewal of our minds, as our thoughts direct us to a new way of living. The latter chapters acknowledge the difficulty of living in such a way, with Wright asserting that this Spirit-enabled life being possible for us to have in this life. ". . . 'Left to myself, doing what comes naturally, I would fail.' But the point of love is that it doesn't" (183). Love, which Paul repeatedly asserts is the greatest virtue, is the ultimate goal of the believer. Not for self, not even for others . . . but for God alone. If all of our character and virtue are directed to him, then true kingdom work and ministry will happen. Wright includes this as well, "Worship must lead to mission" (225). One could reflect on so much Christian thought at this point. At times Wright's model for character sounds like Brother Lawrence, John Wesley, C. S. Lewis, and many Jesus-Creeders throughout the centuries, among others. It is clear that this is a book written from a lifelong reflection on Christian virtue. While there are a few areas of the book that I could present minor quibbles, I now decide not to do so because the present need for Christian character is so high in our culture that I do not want to give any discouragement for approaching this book - and they are quite minor quibbles indeed. My review and summary is brief and wholly inadequate in capturing the overall journey which is presented in this book. I greatly encourage all Christians to work through this trilogy of faith and action . . . worship and reign.
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